Jewish Rabbi & row over gays

22 January 2012 Posted by Wibo van Rossum

Rabbi Aryeh Ralbag, living in the US but also having an official function in the Jewish community in Amsterdam, in 2011 signed a declaration stating the ‘official’ view of the Torah that homosexuality should be healed. At first he had also signed on behalf of the Amsterdam community, but Ronnie Eisenmann, head of that community, asked him to remove reference to Amsterdam. According to Eisenmann the Declaration does not do justice to the Dutch way of dealing with the issue and does not reflect the Dutch view.

Ralbag at first wanted to come to the Netherlands to explain the official view. The Amsterdam Jewish Community however suspended his position. Today Ralbag announced he would not visit the Netherlands for some time because there are ‘strong indications that he and his wife ‘would not be sure of their lives if they came to the Netherlands now’.

I just wonder who from which group would threaten Ralbag. One would think it must be someone from the Dutch gay community … But seriously??! Come on …

Supreme Court judges nominations #2

19 January 2012 Posted by Wibo van Rossum

Jan Loorbach is Dean of the Dutch Bar Association (Nederlandse Orde van Advocaten). In de Volkskrant of 18 January 2012 he said that the ‘row’ about de-nominating Aben as the next Supreme Court judge shows that the Supreme Court has allowed itself to be intimidated. According to Loorbach this is a bad sign for a state that upholds the rule of law; in fact it ‘erodes the rule of law’. A political party intervening in the process of nomination, ‘weak knees’ of the commission of the Second Chamber and of the Supreme Court – how much worse can it get? In Loorbachs opinion from now on every Supreme Court judge is suspect: he is considered ‘allowed to be there’ only as long as no political party protests …

Supreme Court judges nominations

2 January 2012 Posted by Wibo van Rossum

For quite a long time the Dutch legal culture around the nominations of Supreme Court judges was that the Supreme Court made a list of six preferred judges, and the first three were selected in the same order by the Second Chamber of Parliament, and the first one of the three was appointed judge by Royal Decree. In this way, under the guise of democratic influence, the Supreme Court actually could decide over who was to become judge.

Times have changed and the PVV is the big inducer of change in Dutch legal culture. They opposed to the Supreme Court putting a certain candidate as number 1. As a result he was put lower on the list. The case had two consequences: first was that the debate on the procedure is staged again (should it not be better to just have an open procedure in which candidates put themselves forward?), second that the delicate art of Dutch back room politics was under fire – who went to the press to make this story public??

Ritual slaughter proposed ban turned down

21 December 2011 Posted by Wibo van Rossum

Last week many people I spoke to were happy to have the Dutch ‘First Chamber’ of wise older intellectuals. They are sometimes scolded upon because they may block proposed laws that the Second Chamber approved of and are then said to be ‘standing in the way of good and efficient governance’ in the Netherlands. This time it was different. They blocked the proposed law to ban unstunned slaughtering of animals. It was ‘merely symbolic’ and ‘put together too hastily’, in other words bad lawmaking.

Marianne Thieme leader of the Party for the Animals apparently said she was ok with it, because her main objective was reached: everybody was now talking about animal welfare. Pity however to fight this battle over the heads of religious minorities …

black as soot

3 December 2011 Posted by Wibo van Rossum

Sinterklaas, ‘traditional’ part of Dutch culture, has black helpers since the 19th century: Zwarte (black) Pieten. Despite protests, they do not want to leave us. From one of the songs is “even though I am black as soot, my intentions are good” (zelfs al ben ik zwart als roet, ik meen het toch goed).

Can ‘talk’ prevent honour related violence?

30 November 2011 Posted by Wibo van Rossum

Celal Altuntas works closely together with the pilot of the Haaglanden police that has a specal unit to combat honour related violence. Altuntas works at the Zebra welfare organization. He does not focus as usual on the victims, but on the potential perpetrators. Altuntas claims he has prevented several instances of violences by just following two simple rules: 1. Show you recognize and understand the feelings of those (mostly) men, and 2. Don’t start preaching about Dutch norms and values.

Altuntas: “They just come to my desk with all sorts of questions, but then suddenly also complain about their wife, ‘that witch’ or ‘who acts as a whore’, asking me ‘can you understand what I am going through and that I want to do something about it?’ Behind that complaint are the social mores of the community. ‘Sure I understand’, I say. ‘But why kill her? Why not revenge her by divorcing her and by marrying somebody else, a younger woman?’ So I don’t change the mores, I change the way they deal with it. And it is a big step forward that they do have somebody to talk to. They come from a culture that wants them to act, not to talk. It is changing slowly.”

On Thursday 1 December Altuntas will publish some of his more hard findings with numbers, on a special conference in The Hague.

Is the marriage partner a problem?

23 November 2011 Posted by Wibo van Rossum

Dutch statistic institution CBS aired new figures on marriage of ethnic minorities in the Netherlands. Headline was that ‘Four out of five of the Turks and Moroccans marry in their own circles’ (Vier op de vijf Turken en Marokkanen trouwen in eigen kring). So I started to count.

According to CBS about 34.500 people from ethnic minorities (allochthons) married in 2010, so this is ± 17.250 marriages. 1/4 of these were of Turks and Moroccans, so ± 4.300. 10% of these marriages is with an autochthon Dutch, which is ± 430 marriages of which one of the partners is native Dutch.

In 2010 overall ± 73.000 marriages between men and women were concluded. 430 of these were between native Dutch and someone with a Dutch/Turkish or Dutch/Moroccan background. This is a little over 0,5%, right? Suppose there is another 4% of ‘mixed marriages’. Just suppose …

Then we would need to conclude that over 95% of the native Dutch, in fact a higher percentage than the Turks and Moroccans, marry in ‘their own circles’? Right?

So actually, the Turks and Moroccans in the Netherlands do way better in terms of integration (if mixed marriages is a sign of integration ..) compared to the native Dutch.

Most influential people in the Netherlands

21 November 2011 Posted by Wibo van Rossum

De Volkskrant yearly has a network analysis to find out who are the top 200 influential people in the Netherlands (apart from government and Parliament). It is always an interesting list, especially because of our ideology of equality, democracy, and consensus building by way of ‘polderen’. On Saturday 12 November 2011 de Volkskrant had a new and updated list.

In the top 25, there are three women.

Princes Maxima as a woman and allochthon is on place 42.

The first ‘real’ allochthon Sadik Harchaoui (male, Moroccan background) is on place 100. Second is Turkish background woman Nurten Albayrak on place 187. Third is Moroccan background Rotterdam male mayor Ahmed Aboutaleb on place 190.

Out of 200 most influential people, 3 have a non-Dutch background. So far for equal opportunities.

Out of 200 most influential people, 43 are women. So far for gender equality.

Weigerambtenaren

16 November 2011 Posted by Wibo van Rossum

I only realized lately that the ‘weigerambtenaar’ is a new Dutch word and maybe fits in with Dutch legal culture. See earlier posts. Today Parliament voted with 84 against 58 to legally ban the weigerambtenaar. ‘No more refusals to marry people of the same sex just because your ‘religious conviction’ is against it. Just do your job or find another.’

The proposal of the ban initiated with Groen Links, the critical green socialist outsider party I have always voted for because they would never be in power and I thought their voice was necessary. Now it seems like the religious parties are becoming the outsiders, and I am not religious at all but I am seriously reconsidering my next vote …

Seminar ‘Framing multicultural issues in terms of human rights: solution or problem?’

12 November 2011 Posted by Wibo van Rossum

On Monday 14 November me and Titia Loenen organized a one day seminar on ‘Framing …’ in Utrecht.

Building further on our special issue of the Utrecht Law Review of June 2010 called ‘Human rights law as a site of struggle over multicultural conflicts; Comparative and multidisciplinary perspectives’, we at Legal Theory in Utrecht felt the need to address the question which role human rights play in framing specific multicultural issues. Take for example the refusal to shake hands with the other sex. This ‘problem’ can easily be resolved, as often happens, in an informal and pragmatic manner. It can however also be framed in terms of ‘reasonable behaviour of an employee’, but just as well, it seems, in terms of a ‘horizontal working of human rights’: ‘freedom of speech/expression’ or ‘freedom of religion’ vs ‘non discrimination’ and ‘gender equality’.

We want to investigate whether it makes a difference (for whom, in what sense?) to frame an issue one way or the other, and what the role is that the (human rights) law itself plays. Do human rights, especially the ready availability of for example ‘freedom of religion’ these days, steer towards and thus influence certain solutions? If so, what are the consequences in terms of ‘backfire’ for the human rights system and for social relations (both on micro and macro level)? What are the gains, and for whom? And not the least interesting: what does a comparison between countries teach us? These questions partly need to be addressed empirically, like whether framing multicultural issues in terms of human rights is a recent phenomenon and whether shifts in the use of specific human rights can be discerned.

The programme may be found at www.uu.nl/rth.

  • Archives

  • Categories